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POLISH
HISTORICAL WOODEN TEMPLES AS PART OF EUROPEAN HERITAGE
Dominik Maczynski
Warsaw
Abundance of high quality timber in Middle Ages encouraged diverse and
sophisticated techniques of constructing wooden edifices in Poland.
The new religion which came to Poland from the West gave them a new function
of religious temples. The oldest wooden churches erected in the 13th century
did not survive to our times, the remaining places of worship that we
can admire today go back as far as the 15th century. Wooden temples in
Poland represent influences of various religions.
In the still standing historical churches we can see diversified forms
of art reflected in the wooden structures of gothic, baroque and other
styles. Most numerous are Roman-Catholic churches but Greek-Catholic,
Russian and Greek Orthodox and Uniate Church temples in the eastern borderland
of Poland are a testimony to strong eastern religious influences in this
part of our country. Whereas two still active Tartar Mosques represent
existing Islamic influences. We can also find Evangelic churches in the
western part of Poland.
A characteristic feature of majority of Roman-Catholic churches are
towers or detached belfries in framework construction. As late as the
19th century places of worship were surrounded by cemeteries with groups
of tall trees forming architectural dominants of unique beauty in Polish
countryside.
Some of remaining temples have very rich interior decoration and historical
design with well preserved polychromes on walls, ceilings with carvings,
sculptures, sophisticated details and well preserved paintings.
Temples that survived to our times were built to perfection with best
materials.
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DEBNO. Une de
plus celebres eglises en bois en Pologne (catholiques). La tour
du XVII s. Scultures a l'interieur XIV-XV s. Sur les mures et sur
plafon la poly-chromie (debut XVI s.) Sud de la Pologne, region
Podhale.
The church of
Debno. A very celebrated catholic wooden church in Poland from the
turn of the XVII century. The interior sculptures are from the XIV-XV
century. Interior paintings from the beginning of the XVI century
on the walls and the roof.
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All these temples of various religions , that we can still admire, are
part of our history and a testimony to tolerance and common cultural heritage
of Central Europe.
At the same time, destroyed churches testify to acts of chauvinism, nationalism,
vandalism or terror. The horrors of the second world war are the best
example. All wooden synagogues were destroyed! After the war, especially
on the western borderline evangelist churches were turned into catholic
ones. Also due to political migrations in Beskidy district and local conflicts
some wooden orthodox churches were destroyed.
Despite those dramatic historical events some of the places of worship
are still standing and works are carried on to protect them from extinction.
Both state and church organs are engaged in the process of saving these
historical monuments. Nowadays Catholic Church with the Polish Pope follows
the principles of ecumenical tolerance.
Efforts to save wooden temples are made in various areas. The idea of
protection of historical heritage is popularised in the society also by
means of Internet.
Priests are trained and familiarised with ways of protection of sacral
complexes in order not to take false steps in the field of preservation
of historical churches. Nevertheless it happens that some works are undertaken
without consent of conservationists. Fortunately we can see much improvement
in this area - church authorities issue instructions which require consultations
with state and church preservation authorities before undertaking any
activities in historical buildings and acting according to obligatory
procedures.
More and more advanced technologies are available in the field of direct
protection of monuments, among them systems of early detection of fires
based on laser tests of smoke in the sucked air. Modern miniaturised and
improved models, very convenient in historical churches, are offered by
importers.
But unfortunately there is not a single wooden church in our country which
has been equipped with fixed automatic fire extinguishing installations.
There are at least twenty precious historical temples which should get
such systems immediately. I have in mind these temples which are located
far from fire brigade posts which prevents rapid and efficient action
in case of fire.
Other complexes should be equipped according to individual needs, mainly
in instant fire detection systems.
Although modern chemical products for wood protection are available in
our country, they are not very effectively used.
It is well known that the first 10 minutes of uncontrolled fire can decide
if the rescue action is going to be successful and whether the wooden
building can be saved or only its surroundings.
In my opinion it is high time to stop treating saving historical wooden
temples as a domestic problem only. National projects for protecting these
complexes, although carried on with great care, are not sufficient.
There is a strong need of forming a European coalition for protection
of this part of our common historical heritage. We should join our efforts,
share experience and draw conclusions for united actions.
European experience could be very useful for modification of Polish law
and regulations that prevent using certain financial sources for protection
of historical heritage.
We should implement long-term strategy of saving historical wooden temples
with use of well known and tried techniques.
Whether United Europe will recognise this problem and assist with saving
this unique part of its heritage depends on us all.
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GRYWAL. Une de plus belles eglises en bois du XV-XVI s. localise dans
le
meme region que Debno (catholiques). Construction en poutres, covertures
du toit - bardeaux en bois. Polychromie - 1618, tryptique gotique
tardif -
debut du XVI s. |
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CHOTYNIEC. Une eglise orthodoxe construit en 1644. Un exemple extra-ordinaire
de formes characteristiques pour eglises ortodoxes en bois. La region
de Przemysl (sud-est de la Pologne) |
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 GRABARKA.
Sanctuaire en bois a completement brule en 1990. La forme
entierment reconstruit, mais construit en briques. Une site sainte
dans la
religion orhodoxe, situe sur la coline. Eglise entourne par quelques
milles
crois votives en bois.
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 KUSZYNIANY.
Mosque en bois du XVIII s. Avec deux tours en facade
principale.Localise pas loi de Bia³ystok (nord-est de la Pologne).
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PUSZCZA MARIAÑSKA.
Exemple tragique de la destruction d'une eglise du XVII s. Situe pas
loin de Varsovie (dans la region Mazowsze) eglise a
partielemnet brule a la fin de l'annes 80 du XX s. Choeur sauve et
restaure
en bois, en utilisation des methodes traditionelles. |
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